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(bright cheery music)

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Welcome to "Hadley Presents."

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I'm your host, Ricky Enger, inviting you to sit back, relax,

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and enjoy a conversation with the experts.

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In this episode, Hadley's chief program officer, Ed Haynes,

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interviews Rabbi Lenny Sarko, sharing his braille journey,

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including the creation of a Sefer Torah.

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Welcome to the show, both of you.

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Thank you.
Thanks, Ricky.

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This is gonna be really interesting.

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Yeah, I agree.

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It's so great to have you both here

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and even better to have the opportunity

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to discuss braille.

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Braille is always fun to talk about.

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This story in particular, I think is one of the coolest.

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I'm really looking forward to learning a bit more about you,

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Rabbi Lenny, what you've done, not only learning braille,

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but creating the Sefer Torah in braille.

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Before we jump into the questions that Ed has

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and start to just explore the story,

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why don't we get a quick intro from each of you.

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Ed, we'll take you first.

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I know you've been on the program several times before,

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so just a sentence or two about who you are

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and what you do at Hadley?

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Sure, thanks Ricky. I'm Ed Haynes,

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and I'm the Chief Program officer here at Hadley.

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Excellent. And Rabbi Lenny, how about you?

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Thanks, Ricky.

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Again, this is Rabbi Lenny Sarko.

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I am a leader of a congregation just outside of Pittsburgh.

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I have entered the realm of the visually impaired

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about six or seven years ago,

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through an issue of bleeding within my eyes,

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as a result of diabetes, which led me, initially, to Hadley,

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where I learned some English braille,

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and as a rabbi, that led me eventually to Hebrew braille,

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and eventually to this over six year journey

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in the creation of a Hebrew braille Sefer Torah.

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Fantastic, I can already tell

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that your story is going to be an interesting one,

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and we're so glad that you found Hadley

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and started your braille journey here.

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How appropriate is that?

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So with that, I think, Ed,

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you've got a lot of great questions

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and we'll jump right into it.

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Thanks. Yeah, I sure do.

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Rabbi Lenny, the Sefer Torah is just such an amazing project

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and I wanna hear all about it.

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But I wonder, before we do that,

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just to give it some context,

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if you could tell us a little bit

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about your own personal journey with braille itself.

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I entered the realm of visually impaired,

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which has remained about six or seven years ago.

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That eventually led me to Hadley because as a rabbi,

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reading is such an important part of my life

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and allows me to help do my job.

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Although I do have some vision left

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and I can do some reading,

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I really wanted to be able to continue to do what I do,

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which led me to Hadley, initially.

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Eventually, that led me to the discussion within my job

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as to what we do about Hebrew,

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and found out that Hebrew braille

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was actually invented around 1948, give or take.

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There isn't a lot of teaching of Hebrew braille

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within the United States.

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The Sefer Torah becomes a little bit of a different animal.

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But again, Hadley really helped me

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quite a bit in the baseline,

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the foundation of getting me familiar with

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and beginning to use braille.

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A lot of my efforts

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have been really placed on the Hebrew side,

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which is a little bit different in approach

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than the English.

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There is only un-contracted Hebrew braille.

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There is no contracted Hebrew braille.

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Certainly that's use becomes exceedingly important

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for the blind and visually impaired Jews

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that are not only in the US but around the world.

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Well, that makes perfect sense.

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And you've obviously moved so far beyond

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that original goal of just learning to read English braille.

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So it's a perfect segue.

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If you could now just tell us about your mission

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to create this braille Sefer Torah.

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Yeah, Sefer Torah really

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goes back almost 3000 years

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and they developed at that point

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a weekly reading of the five books of Moses, we call Torah.

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A number of customs grew out of that.

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Again, why a weekly congregational reading?

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Well, again, books back in those days

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were exceedingly rare and expensive.

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For Judaism, the Torah itself becomes the baseline

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of how we learn to do our religion.

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It was critical for everyone that is Jewish

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to be able to access that information.

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So they developed the idea of doing a weekly reading

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where across an entire year

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they get through the entire five books of Moses

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in a public way.

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But then they developed a number of customs

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around that public reading.

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One was to create a specific scroll for that,

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and there were some things around that scroll

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that became custom.

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For example, a Sefer scroll is 100% organic,

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organic from living things.

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So the parchment that it's written on

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comes from a kosher animal.

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It's put on rollers that are wood rollers.

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The inks that are typically used in a written scroll

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are made from gall nuts and honey.

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Secondly, it must be handwritten. It can't be machine done.

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There can be no mistakes in the various words

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and letters and columns.

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And the last, and probably the most critical item,

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from a blind perspective, is that it must be read.

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It cannot be memorized.

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Can't be memorized because

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memorization leads towards mistakes.

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We don't want mistakes in a Torah, so it must be read.

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Blind and visually impaired Jews

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are considered 100% full members of the Jewish community.

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There is no aristocracy in Judaism.

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You don't have to be a rabbi to lead a service.

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Anyone can lead a service.

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Anyone can read from the Torah, and they do.

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It's called an "Aliyah," a high honor to be able to read,

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and that is given to anyone who would like it.

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Blind Jews, visually impaired Jews,

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were never given that aliyah, that honor,

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because they couldn't read.

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So were they really considered full members?

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And as a rabbi, that bothered me.

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As somebody who became visually impaired in my sight,

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that bothered me.

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Now, there was a large number of issues

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related to making an initial scroll.

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When I did my initial investigation,

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I found there were no such thing

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as a Hebrew braille scroll in the US.

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There were none in Europe, there were none in Israel.

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As a rabbi and as a Jewish person,

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we tend to question a lot,

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and so we start to ask the question why.

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And I received a large number of answers,

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but every time I broached those questions,

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there were answers to those questions.

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And so I went on, basically, a six year journey

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that eventually developed what became

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the world's first Hebrew braille Sefer Torah scroll.

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Wow that's amazing.

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From what I understand, it's not just the Sefer Torah,

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at this point, you've built

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an entire non-for-profit organization around this project.

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So could you talk a little bit about that as well?

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Again, as I approach the project,

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we have another issue.

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Typically, as Jewish community gets together,

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they all put some dollars into a kitty and we buy a scroll.

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But Jewish blind and visually impaired

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are not in one community.

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They're spread throughout the country.

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These scrolls are expensive.

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To make a written scroll begins around $50,000

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and generally heads up towards $100,000.

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Even the blind scroll will be in and around $50,000

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to make one full five books of Moses.

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That also bothered me.

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How are we going to get these scrolls

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to those that need them?

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And so I developed a program, and what's the program?

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We put together a nonprofit corporation, a 501-C3,

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and we're getting grants

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to create as many scrolls as we can.

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They're gonna be housed in one area.

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Then when a blind or visually impaired person

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would like to use them is simply contact me

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and I will mail them the scroll.

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They'll use it for a week or two and then mail it back.

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So their cost is really only the mailing and the insurance,

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not the creation of the scroll.

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This now becomes economically viable for them

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and then accessible to literally any blind

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or visually impaired person around the country.

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Well, that makes perfect sense.

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And I believe you haven't even stopped there.

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You've subsequently developed

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a Hebrew braille literacy program as well.

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As I began my journey to learn

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Hebrew braille

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and I searched for some help around the country,

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it didn't exist.

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And so I decided to develop a course

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that could be done remotely

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that will teach a person who knows English braille

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how to read Hebrew Braille.

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And what it is, it's a set of workbooks

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and the workbooks are sent to the person.

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Currently, there is no charge for those workbooks.

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When you get a workbook,

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it's both in English and Hebrew braille

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and also a textual version,

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but that text version is far more pictorial,

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so that a person that's either a spouse

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or a good friend that is there does not need to know Hebrew

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and does not need to know braille

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and can assist line by line, character by character,

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the person going through the workbooks.

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And so they can go at their own pace

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and learn Hebrew braille enough

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to be able to use the Torah scrolls.

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Now, it doesn't teach conversational Hebrew,

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but it does teach enough

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for them to be able to use the scrolls.

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You know, I know there are some guidelines

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that are involved in the creation of a Sefer Torah,

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and you mentioned this earlier,

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one of which is it has to be created by hand

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and has to be mistake free.

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And I'm really fascinated to hear how you accomplish this

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because you had to braille it entirely by hand,

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mistake free.

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That's just really a huge achievement.

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Yeah, that was probably the

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biggest hurdle of all

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in the project.

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How do you do this, again, how do you make braille manually?

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Everyone knows that's a slate and stylus.

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But I don't know about you,

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but when I use my typical slate and stylus,

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I can't get through a line without making a mistake.

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So how do we do this?

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How do I make it so that it can be mistake free?

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Here's what I eventually came up with.

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We're gonna make a slate, but the slate itself

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is gonna be the size of an entire column.

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Typical column, just in rough numbers,

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is roughly two foot by two and a half foot.

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It's about 4,000 letters, give or take.

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What I do, and again,

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a braille dot it only two millimeters in diameter,

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a half a millimeter high,

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so what I came up with is as following,

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can use machines in the preparation of the materials

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as long as the letters themselves are hand done.

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And so what I did is used what's called a CNC machine,

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which is, in essence, is a computerized drill,

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and pre-drilled the holes for each of the letters.

256
00:12:35.340 --> 00:12:37.290
In the case of the aleph,

257
00:12:37.290 --> 00:12:39.210
which is the first letter of the Hebrew alphabet,

258
00:12:39.210 --> 00:12:41.490
it's a lot like an A in English braille.

259
00:12:41.490 --> 00:12:42.963
It's only dot one.

260
00:12:43.830 --> 00:12:48.480
So in that particular cell, only dot one gets drilled.

261
00:12:48.480 --> 00:12:51.870
In that way, there is no way for me to slip

262
00:12:51.870 --> 00:12:53.670
and go into a different hole

263
00:12:53.670 --> 00:12:57.360
because only that hole exists for that letter.

264
00:12:57.360 --> 00:13:00.750
And I had to do that for every single letter of the Bible.

265
00:13:00.750 --> 00:13:05.130
Now again, why does it take six years initially?

266
00:13:05.130 --> 00:13:08.460
Because, remember, a slate and stylus

267
00:13:08.460 --> 00:13:11.043
is done upside down and backwards.

268
00:13:12.030 --> 00:13:14.940
So what I had to do is take the English,

269
00:13:14.940 --> 00:13:17.760
make sure the Hebrew is all set,

270
00:13:17.760 --> 00:13:21.990
take the Hebrew, put it into the proper sequences,

271
00:13:21.990 --> 00:13:25.800
and a typical column in a standard scroll,

272
00:13:25.800 --> 00:13:30.800
you will have 42 lines of roughly 40 characters per line.

273
00:13:32.550 --> 00:13:36.360
I had to invert it, then I had to take that

274
00:13:36.360 --> 00:13:38.640
and convert it into CNC language

275
00:13:38.640 --> 00:13:40.440
'cause I needed to save the money,

276
00:13:40.440 --> 00:13:44.379
and then give that program to a company,

277
00:13:44.379 --> 00:13:49.379
that has a CNC machine, to drill all 279 columns

278
00:13:52.727 --> 00:13:57.120
for every single letter of the Bible.

279
00:13:57.120 --> 00:13:58.320
The bad part of that is

280
00:13:58.320 --> 00:14:01.350
it took so long to do that particular project.

281
00:14:01.350 --> 00:14:03.780
The good part is as follows.

282
00:14:03.780 --> 00:14:06.600
In a typical scroll, a written scroll,

283
00:14:06.600 --> 00:14:08.340
a scribe will take roughly a year

284
00:14:08.340 --> 00:14:10.590
to a year and a half to make a Torah.

285
00:14:10.590 --> 00:14:11.943
This took six years,

286
00:14:12.900 --> 00:14:15.930
but most of the time was in making the slates.

287
00:14:15.930 --> 00:14:18.450
But now the slates can be used, and again,

288
00:14:18.450 --> 00:14:21.240
I also have matching bottom slates, right?

289
00:14:21.240 --> 00:14:22.950
So you have the bottom slate,

290
00:14:22.950 --> 00:14:25.260
you put a piece of parchment between,

291
00:14:25.260 --> 00:14:27.960
you put in a top slate, they're bolted together

292
00:14:27.960 --> 00:14:32.760
so that the parchment doesn't move, and then it's punched.

293
00:14:32.760 --> 00:14:35.010
But now that the slates are there,

294
00:14:35.010 --> 00:14:38.370
how many more of those columns can I make?

295
00:14:38.370 --> 00:14:40.953
Thousands, yes? Without needing another slate.

296
00:14:42.090 --> 00:14:44.250
So I can actually get down now

297
00:14:44.250 --> 00:14:48.480
to making one of the five books in basically a month.

298
00:14:48.480 --> 00:14:50.070
I can also do it with help,

299
00:14:50.070 --> 00:14:51.930
and a scribe can't really use help

300
00:14:51.930 --> 00:14:53.910
because they have to know Hebrew,

301
00:14:53.910 --> 00:14:57.690
they have to have all sorts of other expertise

302
00:14:57.690 --> 00:14:59.520
to be able to do this.

303
00:14:59.520 --> 00:15:04.080
But who can punch a hole in a slate that's already pre-made?

304
00:15:04.080 --> 00:15:05.670
Anybody.

305
00:15:05.670 --> 00:15:09.210
Again, if we go back to kosher rules,

306
00:15:09.210 --> 00:15:12.930
kosher rules at kosher slaughterhouse, for example,

307
00:15:12.930 --> 00:15:16.020
will hire non-Jewish workers,

308
00:15:16.020 --> 00:15:18.390
as long as there's a Jewish supervisor.

309
00:15:18.390 --> 00:15:21.150
The food is still considered kosher.

310
00:15:21.150 --> 00:15:24.240
So in this particular case, who can I get to help?

311
00:15:24.240 --> 00:15:25.800
Because I lead a congregation,

312
00:15:25.800 --> 00:15:29.160
we have a number of elderly people who are retired.

313
00:15:29.160 --> 00:15:30.107
This is a great project

314
00:15:30.107 --> 00:15:33.060
'cause they can start and stop when they want.

315
00:15:33.060 --> 00:15:34.170
They don't need to know Hebrew,

316
00:15:34.170 --> 00:15:36.990
they don't need to know braille, just hit the holes.

317
00:15:36.990 --> 00:15:40.830
So I can actually reduce the time even further

318
00:15:40.830 --> 00:15:43.140
and actually push a scroll out,

319
00:15:43.140 --> 00:15:47.850
an entire five books anywhere from one to five, six months.

320
00:15:47.850 --> 00:15:50.730
That is just fantastic. That's real ingenuity.

321
00:15:50.730 --> 00:15:52.650
And frankly, my mind is blown

322
00:15:52.650 --> 00:15:56.100
when I think about using a slate to do Hebrew Braille,

323
00:15:56.100 --> 00:15:59.430
and the difference between reading left to right,

324
00:15:59.430 --> 00:16:00.840
there's a lot of differences.

325
00:16:00.840 --> 00:16:02.140
Here's some of the interesting things,

326
00:16:02.140 --> 00:16:03.000
right?

327
00:16:03.000 --> 00:16:06.630
I'd say 99% of the rules I can follow.

328
00:16:06.630 --> 00:16:08.370
Here's one that I can't.

329
00:16:08.370 --> 00:16:11.550
Typical Hebrew is read right to left.

330
00:16:11.550 --> 00:16:15.000
Hebrew braille is actually read left to right,

331
00:16:15.000 --> 00:16:16.620
so I need to put it in left to right.

332
00:16:16.620 --> 00:16:18.270
Why do they do that?

333
00:16:18.270 --> 00:16:22.470
Because again, braille reading needs to be consistent.

334
00:16:22.470 --> 00:16:24.030
And so they don't want somebody

335
00:16:24.030 --> 00:16:28.837
to approach a page in Hebrew and all of a sudden say,

336
00:16:28.837 --> 00:16:32.070
"Which way do I have to go," and all that kind of stuff.

337
00:16:32.070 --> 00:16:34.080
But again, that doesn't really change

338
00:16:34.080 --> 00:16:36.090
the essence of what we have.

339
00:16:36.090 --> 00:16:37.680
Here's another difference,

340
00:16:37.680 --> 00:16:40.200
a typical scroll will be justified

341
00:16:40.200 --> 00:16:42.000
both on the right and left side.

342
00:16:42.000 --> 00:16:43.920
How do they do that?

343
00:16:43.920 --> 00:16:46.560
Typical scroll, they'll take the end of the line

344
00:16:46.560 --> 00:16:50.490
and they'll elongate or squat their letters.

345
00:16:50.490 --> 00:16:53.880
I can't do that. It's gotta be consistent.

346
00:16:53.880 --> 00:16:56.250
I get to the end of a line, if I can't fit the word,

347
00:16:56.250 --> 00:16:58.350
it just goes to the next line.

348
00:16:58.350 --> 00:17:00.150
Now, interestingly enough,

349
00:17:00.150 --> 00:17:03.850
standard written scroll will run anywhere from

350
00:17:04.710 --> 00:17:09.640
225 to 290 columns.

351
00:17:11.058 --> 00:17:15.300
It takes me 239 to create a scroll.

352
00:17:15.300 --> 00:17:17.310
It's not like a braille book

353
00:17:17.310 --> 00:17:20.280
where it's like five times the size.

354
00:17:20.280 --> 00:17:24.570
It's no bigger or smaller than a regular scroll.

355
00:17:24.570 --> 00:17:27.840
In a typical scroll, they'll have some interesting,

356
00:17:27.840 --> 00:17:30.630
we'll call it anomalies for no better term.

357
00:17:30.630 --> 00:17:31.590
So for example,

358
00:17:31.590 --> 00:17:33.810
there's a number of letters within the scroll

359
00:17:33.810 --> 00:17:36.660
that are either extra large or extra small.

360
00:17:36.660 --> 00:17:41.660
Again, I can't change my size, but here's what I can do,

361
00:17:41.910 --> 00:17:45.060
there is no six dot Hebrew letter.

362
00:17:45.060 --> 00:17:48.690
If I have a extra small letter in a particular word,

363
00:17:48.690 --> 00:17:52.380
it will be preceded by a six dot cell.

364
00:17:52.380 --> 00:17:55.620
If it's extra large, two six dot cells.

365
00:17:55.620 --> 00:17:59.790
That tells the reader it's extra large or extra small.

366
00:17:59.790 --> 00:18:03.360
Also, there's some really interesting spacing issues.

367
00:18:03.360 --> 00:18:05.280
So for example, if you get to the end,

368
00:18:05.280 --> 00:18:06.743
there's something called haazinu,

369
00:18:06.743 --> 00:18:10.080
the song of Moses, the poem of Moses,

370
00:18:10.080 --> 00:18:13.500
and it's in a very poetic spacing,

371
00:18:13.500 --> 00:18:15.810
but I can actually repeat that spacing

372
00:18:15.810 --> 00:18:18.810
in the braille scroll without any problem.

373
00:18:18.810 --> 00:18:20.280
Same thing with other areas

374
00:18:20.280 --> 00:18:22.110
that are like that throughout the scroll.

375
00:18:22.110 --> 00:18:24.990
So for example, when you get to the 10 Commandments,

376
00:18:24.990 --> 00:18:27.240
that's spaced a little bit differently,

377
00:18:27.240 --> 00:18:30.390
I can match that same spacing in the braille scroll.

378
00:18:30.390 --> 00:18:32.100
I had another question about

379
00:18:32.100 --> 00:18:34.200
some differences in guidelines too,

380
00:18:34.200 --> 00:18:36.600
that it's more related to reading

381
00:18:36.600 --> 00:18:38.460
than actually the creation of the scroll.

382
00:18:38.460 --> 00:18:40.680
And I'm aware that traditionally,

383
00:18:40.680 --> 00:18:42.990
people who read from the Sefer Torah,

384
00:18:42.990 --> 00:18:45.210
they don't actually touch the manuscript.

385
00:18:45.210 --> 00:18:47.490
So I'm assuming there's an exception

386
00:18:47.490 --> 00:18:50.070
that's made for braille readers.

387
00:18:50.070 --> 00:18:53.460
The lack of touching is not a,

388
00:18:53.460 --> 00:18:56.790
what they call a halakha, a legal precept, but a custom.

389
00:18:56.790 --> 00:19:00.540
The inks in a written scroll is organic.

390
00:19:00.540 --> 00:19:03.750
Eventually you're going to start to smear 'em,

391
00:19:03.750 --> 00:19:08.280
damage them because of the oils or dirt from your fingers.

392
00:19:08.280 --> 00:19:09.990
So typically in a written scroll,

393
00:19:09.990 --> 00:19:13.653
they use what's called a yad, which is a pointer,

394
00:19:14.490 --> 00:19:16.860
and even some people who take the pointer,

395
00:19:16.860 --> 00:19:19.040
you're not really supposed to touch the letters.

396
00:19:19.040 --> 00:19:21.660
You're supposed to follow it above.

397
00:19:21.660 --> 00:19:25.440
But it's not a legalistic rule, it's a custom

398
00:19:25.440 --> 00:19:27.540
because we don't wanna damage the scrolls.

399
00:19:28.500 --> 00:19:31.650
In the braille scroll, you wanna touch it

400
00:19:31.650 --> 00:19:34.320
because it's strictly by feel.

401
00:19:34.320 --> 00:19:36.450
As long as you don't start pressing the dots

402
00:19:36.450 --> 00:19:39.750
like a bubble wrap, you're good to go.

403
00:19:39.750 --> 00:19:42.824
That does bring to mind a question for me,

404
00:19:42.824 --> 00:19:44.140
which is,

405
00:19:44.140 --> 00:19:45.960
is the parchment that you use

406
00:19:45.960 --> 00:19:49.530
the same as you would use for a printed scroll?

407
00:19:49.530 --> 00:19:52.140
Because sometimes braille dots, you know,

408
00:19:52.140 --> 00:19:55.170
not show up as well or feel a bit fainter

409
00:19:55.170 --> 00:19:57.180
on some paper than others,

410
00:19:57.180 --> 00:20:01.050
and so do you use that same parchment?

411
00:20:01.050 --> 00:20:04.080
Great question, Ricky. Yes.

412
00:20:04.080 --> 00:20:06.120
Here's one, it was one of those questions

413
00:20:06.120 --> 00:20:08.940
that I got at the beginning of the project.

414
00:20:08.940 --> 00:20:12.330
How will braille take to parchment, right?

415
00:20:12.330 --> 00:20:14.760
'Cause we know on paper, you can't use regular paper,

416
00:20:14.760 --> 00:20:19.760
you use almost a card stock, right, for braille writing.

417
00:20:19.770 --> 00:20:21.630
One of the comments that I got back

418
00:20:21.630 --> 00:20:23.910
from all the various ones I got is, well,

419
00:20:23.910 --> 00:20:26.190
the braille will never hold up against the parchment,

420
00:20:26.190 --> 00:20:28.800
and even if it does initially, remember,

421
00:20:28.800 --> 00:20:30.600
what do we do with these scrolls?

422
00:20:30.600 --> 00:20:33.060
It's two rollers, right?

423
00:20:33.060 --> 00:20:35.400
So we're gonna roll up the parchment

424
00:20:35.400 --> 00:20:37.740
back and forth, back and forth.

425
00:20:37.740 --> 00:20:39.600
Well, that squished the dots.

426
00:20:39.600 --> 00:20:43.953
Well, it turns out, we use cow hide for parchment,

427
00:20:44.880 --> 00:20:49.880
it turns out cow hide is both very strong,

428
00:20:49.890 --> 00:20:51.693
but also very flexible.

429
00:20:52.650 --> 00:20:57.650
The cow hide takes the braille dots very nicely, thank you.

430
00:20:58.740 --> 00:21:02.640
And because it's tough, even when you roll it,

431
00:21:02.640 --> 00:21:04.950
it does not damage the dots.

432
00:21:04.950 --> 00:21:09.810
I have rolled test dots on test scrolls

433
00:21:09.810 --> 00:21:12.030
and it never affected the dots.

434
00:21:12.030 --> 00:21:15.930
So the parchment that I use is the exact same parchment,

435
00:21:15.930 --> 00:21:18.690
and I get it from the exact same places

436
00:21:18.690 --> 00:21:21.870
that the written scrolls come from.

437
00:21:21.870 --> 00:21:23.220
The Torah rollers,

438
00:21:23.220 --> 00:21:26.760
same place that they get theirs, I get mine.

439
00:21:26.760 --> 00:21:30.960
There is absolutely no difference in materials used

440
00:21:30.960 --> 00:21:34.260
except that I create dots and they put inks on,

441
00:21:34.260 --> 00:21:37.770
but the parchment itself is exactly the same.

442
00:21:37.770 --> 00:21:41.100
That's fantastic. It was meant to happen, obviously.

443
00:21:41.100 --> 00:21:44.730
So finally, most important question, I suppose,

444
00:21:44.730 --> 00:21:46.650
is if you could tell our listeners

445
00:21:46.650 --> 00:21:48.840
how they could participate in your program

446
00:21:48.840 --> 00:21:51.660
and how they could request the Sefer Torah

447
00:21:51.660 --> 00:21:53.670
to read in their own synagogues.

448
00:21:53.670 --> 00:21:56.760
How many Jewish blind and visually impaired

449
00:21:56.760 --> 00:21:58.830
are there in the United States?

450
00:21:58.830 --> 00:22:01.470
Turns out there's around 200,000 blind

451
00:22:01.470 --> 00:22:05.010
and a little over 200,000 visually impaired.

452
00:22:05.010 --> 00:22:08.670
So that's over 400,000 people in the US alone.

453
00:22:08.670 --> 00:22:10.350
And again, remember this is Hebrew,

454
00:22:10.350 --> 00:22:14.820
so it can be theoretically used anywhere around the world.

455
00:22:14.820 --> 00:22:18.090
The easiest way to contact me

456
00:22:18.090 --> 00:22:19.680
is probably through the website.

457
00:22:19.680 --> 00:22:22.710
I have my email and phone number there.

458
00:22:22.710 --> 00:22:27.010
The website for the project is www.Devarim,

459
00:22:28.770 --> 00:22:32.130
D and in dog, E-V, as in Victor,

460
00:22:32.130 --> 00:22:37.130
A-R-I-M, as in Mary, dot org.

461
00:22:37.140 --> 00:22:40.260
And if you just hit the little contact button,

462
00:22:40.260 --> 00:22:44.190
you'll see all sorts of ways to write me,

463
00:22:44.190 --> 00:22:46.260
to email me, to call me.

464
00:22:46.260 --> 00:22:49.440
For those that are visually impaired or partially sighted

465
00:22:49.440 --> 00:22:51.720
or sighted that is interested,

466
00:22:51.720 --> 00:22:54.540
there's pictures of the braille stroll

467
00:22:54.540 --> 00:22:56.550
on that site that you can see

468
00:22:56.550 --> 00:22:59.280
and a description of the projects as well.

469
00:22:59.280 --> 00:23:00.360
Excellent, and of course,

470
00:23:00.360 --> 00:23:03.720
we will have that link in our show notes

471
00:23:03.720 --> 00:23:05.670
for everybody listening.

472
00:23:05.670 --> 00:23:10.670
It's been just amazing hearing your ingenuity

473
00:23:11.190 --> 00:23:13.320
and your passion for this project.

474
00:23:13.320 --> 00:23:18.000
And six years seems like a very long time.

475
00:23:18.000 --> 00:23:21.690
I would imagine that all that time you put into this

476
00:23:21.690 --> 00:23:24.630
is well worth it, both for you and for others

477
00:23:24.630 --> 00:23:28.560
who are interested in learning Hebrew braille,

478
00:23:28.560 --> 00:23:30.960
and in reading the Sefer Torah.

479
00:23:30.960 --> 00:23:33.551
And might I just interrupt and

480
00:23:33.551 --> 00:23:34.680
do one more comment,

481
00:23:34.680 --> 00:23:36.810
because I think it's an important comment,

482
00:23:36.810 --> 00:23:38.820
for me especially as a rabbi.

483
00:23:38.820 --> 00:23:40.952
You know, this stuff doesn't only help

484
00:23:40.952 --> 00:23:43.170
those who are blind or visually impaired,

485
00:23:43.170 --> 00:23:45.840
but those that have already used the scroll

486
00:23:45.840 --> 00:23:50.310
and I've gone there and participated in their congregations,

487
00:23:50.310 --> 00:23:53.670
their congregations, their families, their friends,

488
00:23:53.670 --> 00:23:56.040
the entire community that they're there

489
00:23:56.040 --> 00:24:00.180
will show up on that day, and the pride, and the happiness,

490
00:24:00.180 --> 00:24:03.120
and the joy not only emanates

491
00:24:03.120 --> 00:24:06.660
from the person doing the reading, but the entire community,

492
00:24:06.660 --> 00:24:09.420
becomes a real lift for everybody.

493
00:24:09.420 --> 00:24:13.290
It's just a real positive experience all the way around.

494
00:24:13.290 --> 00:24:16.170
Yes, thank you for sharing that. That's amazing.

495
00:24:16.170 --> 00:24:19.440
And also, of course, thank you for stopping by

496
00:24:19.440 --> 00:24:20.850
and just sharing your story.

497
00:24:20.850 --> 00:24:22.866
This has been so fascinating.

498
00:24:22.866 --> 00:24:25.290
Yeah, and I wanna thank again Hadley

499
00:24:25.290 --> 00:24:27.706
for all their help to me in the past.

500
00:24:27.706 --> 00:24:31.470
I probably couldn't have gotten to this point without them.

501
00:24:31.470 --> 00:24:33.930
We're certainly glad to have you. Thank you.

502
00:24:33.930 --> 00:24:37.127
Thank you. Or as they say in Hebrew, shalom.

503
00:24:37.127 --> 00:24:39.030
Got something to say?

504
00:24:39.030 --> 00:24:42.150
Share your thoughts about this episode of "Hadley Presents,"

505
00:24:42.150 --> 00:24:44.700
or make suggestions for future episodes.

506
00:24:44.700 --> 00:24:46.320
We'd love to hear from you.

507
00:24:46.320 --> 00:24:50.610
Send us an email at Podcast@Hadley.edu.

508
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That's P-O-D-C-A-S-T at Hadley.edu.

509
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Or leave us a message at 847-784-2870.

510
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Thanks for listening.
(gentle music)

