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(upbeat music)

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Welcome to "Hadley Presents."

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I'm your host, Ricky Yager, inviting you to sit back, relax,

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and enjoy a conversation with the experts.

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In this episode, we address the topic of shame

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as it relates to vision loss.

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And joining us

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are Hadley's director of community, Marc Arneson,

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along with psychologist Ed McDaniel

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and social worker Jeff Flodin.

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Welcome to the show, everybody.

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Hey, Ricky.
Thank you.

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Wow, we got a full house today.

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That's exactly what I like to see. (laughs)

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So before we jump into this topic,

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and it's an incredible one,

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it's actually something that people ask about

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from time to time, so I'm delighted

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that we're having the chance to really dive into it.

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But before we do that, why don't we just get an idea

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of who everyone is.

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Marc, we'll start with you.

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You're no stranger to the program

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but just a brief one or two sentences

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about who you are and what you do.

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Yeah, sure, of course, Ricky.

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I'm Marc Arneson.

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As you had mentioned, my title is director of community.

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What I do is I actually spend a lot of my days

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just meeting interesting and fascinating people

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and talking about all the things that we do here at Hadley.

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So I get to join a lot of low vision support groups

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and just share about all the ways that we can help.

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Nice, alright.

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So, Ed, how about a little bit from you?

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Tell us about who you are and what you do.

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Sure.

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Ed McDaniel, and I've been a psychologist for quite a while.

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I retired from the state of North Carolina after 30 years

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and worked for a nonprofit for a while.

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And more recently, I've been transitioning

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to doing more work with people with vision loss.

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My previous 30 years was a whole variety

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of people with disabilities.

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Excellent, thank you,

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can't wait to hear your perspective on things.

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And, Jeff Flodin, you too are no stranger

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to the "Hadley Presents" podcast.

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We've had you on once before.

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But for those who may not have heard that episode,

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give us a bit about who you are and what you do.

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Thanks, Ricky, and it's nice to be back.

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My name is Jeff Flodin.

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I'm a social worker.

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I got my MSW when Gerald Ford was president,

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if anybody remembers him.

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I'm also a writer.

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I'm the author

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of the Jalapenos in the Oatmeal: Digesting Vision Loss blog,

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which deals with how to cope with vision loss.

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I try to be humorous, serious,

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and practical in alternating blog postings.

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I live in Fort Collins, Colorado

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but spent most of my time,

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including the last 12 years or so, in Chicago,

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where I've worked for Friedman Place.

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Excellent, thank you for that,

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and also looking forward to your perspective.

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So it's interesting, you know, "Hadley Presents"

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is kind of a grab bag of things,

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and we talk about a lot of practical things,

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and we talk about technology, cooking,

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the sky's the limit, I suppose,

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but maybe someone is listening and thinking,

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why exactly are we going to talk about shame?

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What's the importance of discussing that in vision loss?

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Maybe it would help to,

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I guess, frame the conversation a little bit

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and talk about what the definition of shame is

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and see if everybody even agrees on that.

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And then once we're on the same page,

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we can get to Marc's questions.

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So the, I guess, formal definition of shame

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is a painful feeling of humiliation or distress

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caused by the consciousness

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of wrong or foolish behavior.

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I don't know if that's exactly what I think of

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when I think of shame,

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so why don't we just see where everybody is on that.

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What do you think about this definition?

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Yeah, Ricky, after hearing that definition,

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actually, it is really interesting to me,

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and it makes me think.

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And, Jeff, I don't know if you wanna jump in here,

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but I'm curious about your thoughts

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of where you think shame comes from

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or, you know, what might be the source of shame.

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Thanks, Marc.

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With regard to the definition,

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my understanding of the difference between guilt and shame

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is that guilt is a feeling that arises

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when you do something wrong.

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It's an action.

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And shame comes more from a feeling

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that who you are, yourself, your core,

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is deficient or even worthless.

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The difference, I think,

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is partially that guilt can be assuaged,

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let's say, by asking forgiveness,

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or going to confession, or whatever you do in your culture,

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whereas shame hits a lot deeper into the core

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of the personality.

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It's almost like a rejection of self.

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And I think there's a lot of different applications of shame

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in like psychology, which I'm sure Ed will look at.

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But in the vision loss realm,

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I think if a person feels shamed by what they perceive

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as the deficiency of vision loss,

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then hopefully it won't go any further than that.

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It'll just be a part of their persona

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that they feel deficient or less than.

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Yeah, you know, thank you for that, Jeff.

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Yeah, that's really helpful.

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Ed, do you have anything that you wanted to add

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to Jeff's comment?

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Yeah, I think Jeff described it very well.

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You know, I think in regards to vision loss,

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and first of all, you know, just to state that shame

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is a very common, normal emotion that we have

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for a whole variety of reasons.

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But as it relates to vision loss,

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I think the source, I would say,

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would be that we may feel different,

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maybe feel that we don't fit in,

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that we're not good enough or as capable as others,

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afraid that others will not accept us

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or may treat us differently.

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So it is, as Jeff described it,

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you know, it's how we feel about ourselves

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but also our perception of how others may feel about us.

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Gotcha, yeah.

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And I think too that it's important to point out

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that shame is a necessary part

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of growing up.

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It's important for a child,

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when they reach the terrible twos

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or when their ego is just boundless,

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that the fact that they are not omnipotent is reinforced.

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And some of the ways that shame are helpful,

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or at least ordinary in growing up,

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is the feeling of bashfulness,

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which does have maybe a benefit of keeping people

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a bit cautious as to their relationships and so on.

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And then embarrassment,

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which is also kind of a check on somebody's behavior

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that says, oh, no, I think I went too far with that.

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When it gets toxic, like some people refer to it

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as a difference between ordinary shame and toxic shame,

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is when it really starts being self-destructive

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and hurtful to your perception of yourself.

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I'd never heard those differentiations before

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between toxic and ordinary shame.

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That's so interesting.

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I'm curious, I know, you know, both Ed and Jeff,

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you know, living with vision loss yourselves,

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I'm wondering if you could just share

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how feelings of shame may have affected you

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in your own lives?

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Jeff, I don't know if you wanna go ahead and share first?

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Sure.

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Well, a bit more background.

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I was diagnosed with retinitis pigmentosa, also known as RP,

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when I was 35 years old.

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I had no background in vision loss.

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Even though RP is hereditary,

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nobody else in my family had it.

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So I was really thunderstruck by that definition

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which came totally out of the blue.

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And my initial reaction to the diagnosis and the prognosis

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that I was exposed to for RP

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was to feel that, maybe even beyond shame,

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the world was coming to an end.

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And I started listing

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the roles that I had as a 35-year-old man.

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Who would love me in this deficient state?

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There were practical things.

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How am I going to drive?

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How am I going to learn if I can't read print?

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How will I keep myself going and energized

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when I can't play golf or take photographs?

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So there were a lot of roles, like, what I am,

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but the shame kind of hit deeper than what I am.

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It hit, who am I going to be?

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What's gonna be left?

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Thank you for the honesty, Jeff.

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I appreciate that.

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And, Ed, I don't know if you wanna share as well.

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You know, maybe the same question,

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you know, how feelings of shame

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maybe have affected you in your own life?

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Sure.

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Like Jeff, I also have RP,

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but in addition to that, I have hearing loss.

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And so what I have is called Usher syndrome type 2A.

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So that means I've been hard of hearing since birth.

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And as I got older,

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the RP started to reveal itself.

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And I've been slowly losing my vision most of my life now.

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When I was five years old, I started wearing hearing aids.

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And around the time I became a teenager,

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I can see that I was feeling shame about my hearing loss

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because I started to make sure

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that my hair covered my hearing aids.

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Developmentally, when you enter your teen years,

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you are more concerned

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about what your peers think about you,

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and so that was something that I wanted to hide.

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So I think that's common with feeling shame

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is that we want to hide what we may see

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as a deficit in ourselves.

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And so, as a young adult,

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I began to come to terms with my hearing loss.

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But then at that point,

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I was diagnosed with the vision loss.

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And so then I started feeling shame about that,

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you know, having some of those similar emotions

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that Jeff talked about.

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And so it was kind of going through that same kind of thing

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but for two different reasons.

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And I think that in my case,

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with progressive vision loss,

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as both Ed and I experience,

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you can feel that you've adjusted well

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to a certain level of eyesight,

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and then all of a sudden it diminishes,

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and you're almost back at square one

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if you're talking about the grief reaction and so on

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and denial and all that kicks in.

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But in general, I think it's like the shame

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starts to kick in at times

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when you don't feel adequately equipped.

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And it's like too soon to go public with this.

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It's too soon to be out there

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under the scrutiny of the public.

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And those are really the most self-conscious times,

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like the first time that you go out in public

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after you've had training with a white cane, for example.

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No, that's interesting.

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And, Jeff, when you talk about that

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and, you know, you talked about the roles

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that you've played in life as a photographer,

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a golfer, things like that, but these moments

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when you don't feel adequately equipped, I think,

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is what you said, too soon to go out in public with this.

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And I'm curious, you know, just your reaction to that

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and maybe, you know, in addition to that,

257
00:12:08.280 --> 00:12:11.220
is there times where maybe you felt this idea of shame,

258
00:12:11.220 --> 00:12:13.890
this concept of shame, more strongly throughout your life,

259
00:12:13.890 --> 00:12:15.250
and maybe what do you think

260
00:12:15.250 --> 00:12:17.970
has led to some of those moments?

261
00:12:17.970 --> 00:12:22.530
I think for me, particularly as Jeff mentioned,

262
00:12:22.530 --> 00:12:25.350
starting to use the cane was probably the time

263
00:12:25.350 --> 00:12:27.630
that I felt it the most in my life.

264
00:12:27.630 --> 00:12:30.060
Certainly before that, you know,

265
00:12:30.060 --> 00:12:32.430
I stopped driving when I was 29.

266
00:12:32.430 --> 00:12:35.310
I felt it to some degree at that point,

267
00:12:35.310 --> 00:12:37.380
but with the cane, it was probably the most.

268
00:12:37.380 --> 00:12:42.210
When I got a guide dog last year, I didn't feel that at all.

269
00:12:42.210 --> 00:12:45.750
At that point, you know, I think I had come more to terms

270
00:12:45.750 --> 00:12:47.010
with my vision loss

271
00:12:47.010 --> 00:12:51.090
and I was really excited about having a guide dog,

272
00:12:51.090 --> 00:12:54.270
where I wasn't so excited in the beginning

273
00:12:54.270 --> 00:12:55.320
about getting a cane.

274
00:12:55.320 --> 00:12:58.200
But fortunately, that feeling of shame

275
00:12:58.200 --> 00:12:59.940
when I started using a cane,

276
00:12:59.940 --> 00:13:02.940
was worried about what people would think of me,

277
00:13:02.940 --> 00:13:07.940
was, over time, replaced with a feeling of confidence

278
00:13:08.040 --> 00:13:12.360
about being able to get around safely.

279
00:13:12.360 --> 00:13:14.820
And the shame started to go away,

280
00:13:14.820 --> 00:13:17.010
and it was really replaced

281
00:13:17.010 --> 00:13:21.450
with a feeling of independence and confidence.

282
00:13:21.450 --> 00:13:22.290
Thanks, Ed.

283
00:13:22.290 --> 00:13:24.930
It's like, I had the same experience

284
00:13:24.930 --> 00:13:28.110
in switching from cane to guide dogs.

285
00:13:28.110 --> 00:13:30.630
And I think two factors.

286
00:13:30.630 --> 00:13:33.810
One was I felt more equipped

287
00:13:33.810 --> 00:13:36.660
and I was ready to be in public.

288
00:13:36.660 --> 00:13:40.800
I had come to terms a little bit more with my vision loss

289
00:13:40.800 --> 00:13:44.160
by the time I trained with my first guide dog.

290
00:13:44.160 --> 00:13:46.200
I'm on my third now.

291
00:13:46.200 --> 00:13:48.060
And the other factor too,

292
00:13:48.060 --> 00:13:51.090
and it's kind of selfish, it may be silly,

293
00:13:51.090 --> 00:13:55.470
but I think it does relate to the sensitivity

294
00:13:55.470 --> 00:13:59.130
to the perception of the public of you,

295
00:13:59.130 --> 00:14:02.370
which is kind of like where, in certain respects,

296
00:14:02.370 --> 00:14:06.120
shame comes from, is that dogs are cool.

297
00:14:06.120 --> 00:14:08.940
And I was living in Philadelphia

298
00:14:08.940 --> 00:14:11.460
at the time I switched from the cane to the dog.

299
00:14:11.460 --> 00:14:14.160
I was commuting by the regional rail.

300
00:14:14.160 --> 00:14:18.240
And the difference in the reception that I got every morning

301
00:14:18.240 --> 00:14:21.780
when I would step onto the train was drastic

302
00:14:21.780 --> 00:14:24.150
between the cane and the dog.

303
00:14:24.150 --> 00:14:25.110
With the cane,

304
00:14:25.110 --> 00:14:27.270
people just kind of buried their noses

305
00:14:27.270 --> 00:14:29.700
a little bit deeper into their newspapers.

306
00:14:29.700 --> 00:14:32.700
But with the dog, it was, hey, come on over here.

307
00:14:32.700 --> 00:14:34.230
This is really cool.

308
00:14:34.230 --> 00:14:37.230
So I don't like to admit

309
00:14:37.230 --> 00:14:41.940
that other people's perception of me does matter,

310
00:14:41.940 --> 00:14:46.470
but it's a rare person that doesn't.

311
00:14:46.470 --> 00:14:48.660
It is a rare person indeed.

312
00:14:48.660 --> 00:14:52.230
And just so you know, I never thought dogs were cool

313
00:14:52.230 --> 00:14:53.220
until I got a dog.

314
00:14:53.220 --> 00:14:56.353
Now they are super cool. (laughs)

315
00:14:57.420 --> 00:14:59.670
You know, and I don't know, either Jeff or Ed,

316
00:14:59.670 --> 00:15:01.200
whoever wants to kind of chime in on this,

317
00:15:01.200 --> 00:15:04.230
but as we're talking about these moments

318
00:15:04.230 --> 00:15:06.180
that can possibly lead to shame,

319
00:15:06.180 --> 00:15:08.490
you know, I've often heard folks talk about the idea

320
00:15:08.490 --> 00:15:11.520
of having to ask for help can be really difficult,

321
00:15:11.520 --> 00:15:13.830
especially when you're kind of new to vision loss

322
00:15:13.830 --> 00:15:15.930
and trying to figure all this stuff out.

323
00:15:15.930 --> 00:15:17.700
And, you know, I've heard people even share

324
00:15:17.700 --> 00:15:20.310
that sometimes they feel like they're a burden.

325
00:15:20.310 --> 00:15:23.670
And I'm wondering, have you guys ever experienced

326
00:15:23.670 --> 00:15:25.890
something like this or has asking for help

327
00:15:25.890 --> 00:15:28.800
ever led to feelings of shame for you?

328
00:15:28.800 --> 00:15:31.590
And whoever wants to jump in, Jeff or Ed.

329
00:15:31.590 --> 00:15:33.450
As you said in the beginning,

330
00:15:33.450 --> 00:15:37.380
it was more difficult for me to ask for help

331
00:15:37.380 --> 00:15:40.860
'cause it wasn't something I did a lot of.

332
00:15:40.860 --> 00:15:44.520
So it was a new thing for me to ask for help.

333
00:15:44.520 --> 00:15:47.760
And that took some getting used to,

334
00:15:47.760 --> 00:15:49.710
you know, in how I felt about myself

335
00:15:49.710 --> 00:15:52.680
and how I was concerned about how others felt about me

336
00:15:52.680 --> 00:15:54.660
if I was to ask for help.

337
00:15:54.660 --> 00:15:58.200
You know, even before my vision loss,

338
00:15:58.200 --> 00:16:01.800
I was not someone who really liked to ask for help.

339
00:16:01.800 --> 00:16:05.640
And even now, I will do everything I can

340
00:16:05.640 --> 00:16:06.987
for myself, you know?

341
00:16:06.987 --> 00:16:10.110
And the main thing that I ask help for nowadays

342
00:16:10.110 --> 00:16:12.690
is rides to go places.

343
00:16:12.690 --> 00:16:15.810
But I think still reluctant to ask for help,

344
00:16:15.810 --> 00:16:18.990
particularly from people who I don't know.

345
00:16:18.990 --> 00:16:21.510
It's a lot easier for family and friends

346
00:16:21.510 --> 00:16:24.930
who, you know, I know and trust, and they know me

347
00:16:24.930 --> 00:16:26.850
and what my abilities are.

348
00:16:26.850 --> 00:16:30.240
Yeah, and I think that's a really good question,

349
00:16:30.240 --> 00:16:33.120
a really good topic because I think

350
00:16:33.120 --> 00:16:38.120
that over the 36 years or so that I've lived with RP,

351
00:16:38.130 --> 00:16:40.860
I've struggled at different times

352
00:16:40.860 --> 00:16:45.300
to accept the level of dependence

353
00:16:45.300 --> 00:16:50.130
to which I am able to submit myself.

354
00:16:50.130 --> 00:16:52.650
And there's a pejorative word right there,

355
00:16:52.650 --> 00:16:54.630
submit myself, you know?

356
00:16:54.630 --> 00:16:59.100
And just to go back a bit in terms of what Ed had said,

357
00:16:59.100 --> 00:17:01.980
we are in a culture

358
00:17:01.980 --> 00:17:05.790
that values self-reliance, and independence,

359
00:17:05.790 --> 00:17:08.160
and pull yourself up by your bootstraps,

360
00:17:08.160 --> 00:17:09.570
and just snap out of it,

361
00:17:09.570 --> 00:17:12.090
and all the phrases that go by that.

362
00:17:12.090 --> 00:17:15.060
So it was a leap to ask for help.

363
00:17:15.060 --> 00:17:19.470
And although this may not be fair or totally accurate,

364
00:17:19.470 --> 00:17:23.820
I think in this culture, especially with men,

365
00:17:23.820 --> 00:17:26.850
that big boys don't cry, you know, and so on,

366
00:17:26.850 --> 00:17:29.370
it makes it rather difficult.

367
00:17:29.370 --> 00:17:33.090
And so I think it may be beyond culture,

368
00:17:33.090 --> 00:17:36.360
it may be deeper into our makeup,

369
00:17:36.360 --> 00:17:38.880
but yeah, asking for help is,

370
00:17:38.880 --> 00:17:40.980
depending on how you interpret it,

371
00:17:40.980 --> 00:17:43.200
putting yourself in a one down position.

372
00:17:43.200 --> 00:17:45.900
And one thing that I learned recently was,

373
00:17:45.900 --> 00:17:48.630
there's a term called mitzvah,

374
00:17:48.630 --> 00:17:51.480
M-I-T-Z-V-A-H, I believe.

375
00:17:51.480 --> 00:17:56.480
And it's defined as the, when you grant the opportunity

376
00:17:56.610 --> 00:18:00.900
to another person to be helpful

377
00:18:00.900 --> 00:18:05.553
without feeling inferior or dependent.

378
00:18:06.510 --> 00:18:09.870
And that's kind of put a new slant on things for me

379
00:18:09.870 --> 00:18:12.300
in terms of asking for things.

380
00:18:12.300 --> 00:18:15.243
It's like giving somebody else the opportunity.

381
00:18:16.080 --> 00:18:18.270
That's a really cool way to put it, Jeff,

382
00:18:18.270 --> 00:18:20.010
giving somebody else the opportunity.

383
00:18:20.010 --> 00:18:20.970
But I think you're right.

384
00:18:20.970 --> 00:18:22.055
I agree with you.

385
00:18:22.055 --> 00:18:23.580
I think that there are these cultural norms

386
00:18:23.580 --> 00:18:25.917
that we're meant to, you know, kinda live up to.

387
00:18:25.917 --> 00:18:27.630
And that can be challenging sometimes.

388
00:18:27.630 --> 00:18:30.150
And I also think, you know, our society

389
00:18:30.150 --> 00:18:34.470
is really kind of built for those without disabilities.

390
00:18:34.470 --> 00:18:35.910
And I think maybe

391
00:18:35.910 --> 00:18:37.650
what perhaps you're talking about a little bit

392
00:18:37.650 --> 00:18:39.510
is this idea of, you know, being viewed

393
00:18:39.510 --> 00:18:40.710
as different in our society

394
00:18:40.710 --> 00:18:43.380
can lead to these negative self views

395
00:18:43.380 --> 00:18:45.810
or even, you know, oftentimes feelings of shame.

396
00:18:45.810 --> 00:18:49.110
Do you think that this has changed over time as a society?

397
00:18:49.110 --> 00:18:51.150
And maybe even for you personally,

398
00:18:51.150 --> 00:18:54.510
you know, in your own life, has this changed over time?

399
00:18:54.510 --> 00:18:57.540
Ed, I don't know if you wanna go ahead and share first.

400
00:18:57.540 --> 00:18:58.410
Sure.

401
00:18:58.410 --> 00:19:03.410
I do think, to some extent, society's views have changed.

402
00:19:04.140 --> 00:19:09.090
In my lifetime, I think there's probably more awareness.

403
00:19:09.090 --> 00:19:12.330
And I think some of that comes through media

404
00:19:12.330 --> 00:19:17.330
and, you know, maybe things that we see on TV and movies,

405
00:19:17.430 --> 00:19:21.210
where people maybe have a little more of an awareness

406
00:19:21.210 --> 00:19:22.950
about vision loss.

407
00:19:22.950 --> 00:19:26.070
But on the other hand, I think you can only get

408
00:19:26.070 --> 00:19:28.890
a limited view from that.

409
00:19:28.890 --> 00:19:32.100
I think it's really from repeated exposure

410
00:19:32.100 --> 00:19:37.100
to someone with vision loss or other disability over time

411
00:19:37.290 --> 00:19:39.750
where your views really change.

412
00:19:39.750 --> 00:19:42.990
So I think that, yeah, there have been improvements,

413
00:19:42.990 --> 00:19:44.730
but I think there's more

414
00:19:44.730 --> 00:19:47.430
that we can all learn about differences.

415
00:19:47.430 --> 00:19:48.360
I agree, yeah.

416
00:19:48.360 --> 00:19:49.530
Jeff, how about you?

417
00:19:49.530 --> 00:19:50.790
Has this changed over time?

418
00:19:50.790 --> 00:19:52.500
And maybe even for you personally,

419
00:19:52.500 --> 00:19:54.960
have you seen it change in your own life?

420
00:19:54.960 --> 00:19:56.820
Well, you know, I mentioned earlier

421
00:19:56.820 --> 00:20:01.140
that I enjoyed photography during my sighted era.

422
00:20:01.140 --> 00:20:03.930
And there was a real iconic black and white photograph

423
00:20:03.930 --> 00:20:07.020
of a woman who's probably in a seated position

424
00:20:07.020 --> 00:20:09.480
propped up against a brick wall.

425
00:20:09.480 --> 00:20:14.480
She has obvious visual deficits in terms of,

426
00:20:14.490 --> 00:20:16.920
even cataracts or whatever.

427
00:20:16.920 --> 00:20:19.410
She's rather shabbily dressed.

428
00:20:19.410 --> 00:20:24.410
And she has a sign around her neck from a string

429
00:20:24.630 --> 00:20:26.550
that says blind.

430
00:20:26.550 --> 00:20:30.450
And this was long before I had diagnosis

431
00:20:30.450 --> 00:20:32.310
and any vision loss.

432
00:20:32.310 --> 00:20:36.720
And I was struck by what an iconic photograph that was

433
00:20:36.720 --> 00:20:38.700
and how much that said.

434
00:20:38.700 --> 00:20:42.720
And I think, yes, we live in a sighted society,

435
00:20:42.720 --> 00:20:45.420
and there's no way to get around it.

436
00:20:45.420 --> 00:20:47.310
So, I mean, it's so ingrained.

437
00:20:47.310 --> 00:20:50.190
I had a teenager once

438
00:20:50.190 --> 00:20:54.757
who was just been diagnosed with RP come and say,

439
00:20:54.757 --> 00:20:57.480
"I think I can put up with the eyesight thing,

440
00:20:57.480 --> 00:21:00.840
but right now, is it gonna make me look different?"

441
00:21:00.840 --> 00:21:04.860
There was so much invested in him

442
00:21:04.860 --> 00:21:09.860
with maintaining his identity within the sighted community.

443
00:21:10.350 --> 00:21:12.600
And, you know, I mean, it's obvious

444
00:21:12.600 --> 00:21:15.810
that different perceptions or different reactions

445
00:21:15.810 --> 00:21:17.490
hit at different times.

446
00:21:17.490 --> 00:21:19.920
A teenager is mostly worried

447
00:21:19.920 --> 00:21:21.510
about whether they're gonna fit in

448
00:21:21.510 --> 00:21:23.610
and whether they got the right clothes.

449
00:21:23.610 --> 00:21:27.990
And as Ed said, you know, he could cover his hearing aids

450
00:21:27.990 --> 00:21:30.480
with the length of his hair and stuff like that.

451
00:21:30.480 --> 00:21:33.840
So it really takes a lot of constant vigilance

452
00:21:33.840 --> 00:21:38.840
and bringing attention to people that it's not a negative.

453
00:21:39.150 --> 00:21:42.720
And I imagine that having this knowledge

454
00:21:42.720 --> 00:21:46.830
that most people either consciously

455
00:21:46.830 --> 00:21:51.030
or unconsciously view any change,

456
00:21:51.030 --> 00:21:54.900
any disability, anything, this is a tragedy.

457
00:21:54.900 --> 00:21:59.900
And there are probably, you know, that gets internalized

458
00:22:00.090 --> 00:22:01.770
if you grow up with that.

459
00:22:01.770 --> 00:22:04.530
And if you haven't experienced vision loss before

460
00:22:04.530 --> 00:22:07.230
and suddenly you do, there's still all of these things

461
00:22:07.230 --> 00:22:10.140
that you've absorbed over time

462
00:22:10.140 --> 00:22:12.930
just because it's ingrained

463
00:22:12.930 --> 00:22:15.420
to think of difference

464
00:22:15.420 --> 00:22:20.280
as perhaps tragic, or you're suffering from it, or whatever.

465
00:22:20.280 --> 00:22:23.310
So I imagine that brings about

466
00:22:23.310 --> 00:22:26.700
all sorts of feelings of shame.

467
00:22:26.700 --> 00:22:29.670
And I just appreciate that both of you

468
00:22:29.670 --> 00:22:34.290
have been willing to talk about times in your lives

469
00:22:34.290 --> 00:22:36.480
when you've felt that,

470
00:22:36.480 --> 00:22:41.100
things that made you look at yourself and think,

471
00:22:41.100 --> 00:22:44.850
I feel like I'd rather hide this for a bit,

472
00:22:44.850 --> 00:22:48.630
and then suddenly, you know, I'm ready to make this public.

473
00:22:48.630 --> 00:22:51.360
So I guess as we wrap up

474
00:22:51.360 --> 00:22:56.010
having talked about ways that we feel shame

475
00:22:56.010 --> 00:22:58.800
in situations that bring that about,

476
00:22:58.800 --> 00:23:02.850
are there some things that have helped each of you

477
00:23:02.850 --> 00:23:05.550
to get past that

478
00:23:05.550 --> 00:23:08.820
and not have those feelings anymore,

479
00:23:08.820 --> 00:23:12.300
to just come to accept whatever this thing is

480
00:23:12.300 --> 00:23:14.700
that made you feel shame initially?

481
00:23:14.700 --> 00:23:16.410
Ed, let's start with you.

482
00:23:16.410 --> 00:23:17.339
Okay.

483
00:23:17.339 --> 00:23:20.760
You know, I would say that emotions that we have,

484
00:23:20.760 --> 00:23:24.180
while we would like to think that we have control over them,

485
00:23:24.180 --> 00:23:27.690
we really have very limited control over our emotions.

486
00:23:27.690 --> 00:23:31.890
But what we can control a lot of times is our behaviors

487
00:23:31.890 --> 00:23:34.860
and even act with those emotions.

488
00:23:34.860 --> 00:23:39.860
So, for example, with shame and any other negative emotion,

489
00:23:40.080 --> 00:23:43.080
you know, our tendency is want to avoid that feeling

490
00:23:43.080 --> 00:23:44.160
and get rid of it.

491
00:23:44.160 --> 00:23:47.490
But maybe a better approach is to,

492
00:23:47.490 --> 00:23:51.360
you know, notice that feeling that we're having,

493
00:23:51.360 --> 00:23:54.810
acknowledge it, and sit with it for a while.

494
00:23:54.810 --> 00:23:57.360
You know, what we really, a lot of times, wanna do

495
00:23:57.360 --> 00:23:59.880
is avoid that feeling and get away from it.

496
00:23:59.880 --> 00:24:01.470
But a lot of times,

497
00:24:01.470 --> 00:24:04.530
even though that might provide immediate relief,

498
00:24:04.530 --> 00:24:09.330
when we ignore our pain, oftentimes it will last longer.

499
00:24:09.330 --> 00:24:14.010
So if we can kind of sit with our discomfort for a while,

500
00:24:14.010 --> 00:24:15.990
and sometimes I would even say,

501
00:24:15.990 --> 00:24:19.530
you know, I probably wallowed in some of my emotions

502
00:24:19.530 --> 00:24:22.050
as I was dealing with vision loss for a while,

503
00:24:22.050 --> 00:24:25.680
but that allowed me to experience those emotions

504
00:24:25.680 --> 00:24:26.790
without pushing 'em away.

505
00:24:26.790 --> 00:24:29.550
And that helped me to move forward.

506
00:24:29.550 --> 00:24:31.530
And, you know, some of the ways that you can do that

507
00:24:31.530 --> 00:24:36.390
is by opening up and talking about how you feel.

508
00:24:36.390 --> 00:24:37.950
And, you know, if that's difficult,

509
00:24:37.950 --> 00:24:42.480
maybe writing about how you feel about what's going on.

510
00:24:42.480 --> 00:24:46.410
And just recognizing that even with those feelings,

511
00:24:46.410 --> 00:24:49.740
you can move in the direction that you want to.

512
00:24:49.740 --> 00:24:51.270
For example, with the cane,

513
00:24:51.270 --> 00:24:55.170
I was feeling shameful about having to start using a cane,

514
00:24:55.170 --> 00:24:59.610
but I knew that I wanted to maintain my independence.

515
00:24:59.610 --> 00:25:01.020
And that was important to me

516
00:25:01.020 --> 00:25:02.760
so I moved in that direction

517
00:25:02.760 --> 00:25:05.280
even though, in the beginning particularly,

518
00:25:05.280 --> 00:25:07.410
I still felt that shame.

519
00:25:07.410 --> 00:25:09.480
The other thing I would say is when you're doing this,

520
00:25:09.480 --> 00:25:11.730
to take small steps.

521
00:25:11.730 --> 00:25:13.440
Have compassion for yourself

522
00:25:13.440 --> 00:25:16.290
because it's not gonna be a straight line

523
00:25:16.290 --> 00:25:19.110
from point A to point B, that it's gonna take time.

524
00:25:19.110 --> 00:25:21.360
You know, this is something I've dealt with

525
00:25:21.360 --> 00:25:22.500
for many, many years

526
00:25:22.500 --> 00:25:24.900
and continue to deal with to some extent.

527
00:25:24.900 --> 00:25:26.880
And, you know, really focusing

528
00:25:26.880 --> 00:25:30.540
on what I can do today here and now

529
00:25:30.540 --> 00:25:33.930
and not worrying about the way things used to be

530
00:25:33.930 --> 00:25:37.980
or worrying about what might happen in the future.

531
00:25:37.980 --> 00:25:38.813
Thank you, Ed.

532
00:25:38.813 --> 00:25:41.340
I really endorse and appreciate

533
00:25:41.340 --> 00:25:43.950
all the different facets that you've covered.

534
00:25:43.950 --> 00:25:48.540
I only have to add that shame is internalized.

535
00:25:48.540 --> 00:25:53.370
And there are some internal processes that can be helpful

536
00:25:53.370 --> 00:25:56.160
in terms of working on acceptance

537
00:25:56.160 --> 00:25:59.430
and unconditional positive regard for yourself.

538
00:25:59.430 --> 00:26:00.960
Give yourself a break.

539
00:26:00.960 --> 00:26:03.030
You know, you're doing the best you can.

540
00:26:03.030 --> 00:26:06.570
And it's like shame fosters

541
00:26:06.570 --> 00:26:10.050
and flourishes in darkness.

542
00:26:10.050 --> 00:26:13.350
And a couple of things externally,

543
00:26:13.350 --> 00:26:16.860
it's important to keep up with your skills,

544
00:26:16.860 --> 00:26:20.730
because that way, when you do reach the point

545
00:26:20.730 --> 00:26:22.860
where you have to go out in public

546
00:26:22.860 --> 00:26:25.830
or go under the scrutiny of people,

547
00:26:25.830 --> 00:26:29.610
you feel more competent, you feel better about yourself.

548
00:26:29.610 --> 00:26:32.610
And the other thing that's been helpful for me

549
00:26:32.610 --> 00:26:37.080
is to find people who are going through the same thing

550
00:26:37.080 --> 00:26:40.200
and can understand and empathize.

551
00:26:40.200 --> 00:26:42.810
And I think the biggest thing for me

552
00:26:42.810 --> 00:26:46.140
was to realize that maybe the best way

553
00:26:46.140 --> 00:26:49.380
that I can cope with my vision loss

554
00:26:49.380 --> 00:26:52.620
is to try, through whatever means,

555
00:26:52.620 --> 00:26:55.980
to help others who are going through the same process.

556
00:26:55.980 --> 00:26:56.813
Thank you.

557
00:26:56.813 --> 00:26:58.170
Very well said, both of you.

558
00:26:58.170 --> 00:27:01.230
And again, I just wanna say how much I appreciate

559
00:27:01.230 --> 00:27:04.380
your willingness to come and talk about this stuff,

560
00:27:04.380 --> 00:27:07.680
because it is a moment of vulnerability,

561
00:27:07.680 --> 00:27:10.860
that it can be hard to be comfortable with.

562
00:27:10.860 --> 00:27:14.910
It's easy to talk about things that make you happy,

563
00:27:14.910 --> 00:27:17.820
it's probably less so to talk about things

564
00:27:17.820 --> 00:27:21.330
that make you feel discomfort

565
00:27:21.330 --> 00:27:23.640
in whatever shape that takes.

566
00:27:23.640 --> 00:27:27.300
So again, thank you for agreeing to come

567
00:27:27.300 --> 00:27:30.030
and join us and talk about that.

568
00:27:30.030 --> 00:27:33.030
Any final thoughts before we wrap up?

569
00:27:33.030 --> 00:27:34.713
Well, Rick, I just wanna say thanks again to

570
00:27:34.713 --> 00:27:35.550
Ed and Jeff.

571
00:27:35.550 --> 00:27:38.398
You guys, I really appreciate the time,

572
00:27:38.398 --> 00:27:39.300
you know, spent on such a,

573
00:27:39.300 --> 00:27:41.490
I think it's a really important conversation,

574
00:27:41.490 --> 00:27:43.860
and just appreciate, you know, a start

575
00:27:43.860 --> 00:27:45.480
to a really important conversation today.

576
00:27:45.480 --> 00:27:46.320
Thank you.

577
00:27:46.320 --> 00:27:49.770
Well, and I wanna thank you too, and Ed and Hadley

578
00:27:49.770 --> 00:27:52.440
for giving us the opportunity

579
00:27:52.440 --> 00:27:55.680
to bring this out in the open a bit.

580
00:27:55.680 --> 00:27:57.990
And I would just say I, you know, have enjoyed

581
00:27:57.990 --> 00:28:00.990
discussing this and appreciate the opportunity.

582
00:28:00.990 --> 00:28:02.370
Thank you all so much.

583
00:28:02.370 --> 00:28:03.913
And thank you for listening.

584
00:28:03.913 --> 00:28:05.010
(lighthearted music)

585
00:28:05.010 --> 00:28:06.510
Got something to say?

586
00:28:06.510 --> 00:28:09.630
Share your thoughts about this episode of "Hadley Presents"

587
00:28:09.630 --> 00:28:12.180
or make suggestions for future episodes.

588
00:28:12.180 --> 00:28:13.830
We'd love to hear from you.

589
00:28:13.830 --> 00:28:18.090
Send us an email at podcast@hadley.edu.

590
00:28:18.090 --> 00:28:23.090
That's P-O-D-C-A-S-T@hadley.edu.

591
00:28:23.400 --> 00:28:24.900
Or leave us a message

592
00:28:24.900 --> 00:28:29.760
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593
00:28:29.760 --> 00:28:30.903
Thanks for listening.

